Dec 2-5, 2008: Friends of friends from France invited me to stay with them in Alice Springs, an interesting town with a mixture of white descendants of settlers, aborigines from the Lost Generation or tribal ejection, and rich civilian contractors and military personnel from the American military base. The base sits just outside of Alice Springs and is considered the safest place in the world, since any enemy would have to fly over something like 13000 km to reach it and then try to fly out again. Of course, flying in from Melbourne and out to Sydney felt more like inconvenience rather than safe but reminded me how huge Australia really is.
I was picked up for my tour early Wednesday morning for a 6 hour drive out to Ayers Rock: 6 hours, 5 tourists, 4 bottles of water, 1 guide, 2 in-training, and an ostrich in a pear tree. Originally I thought I'd climb Ayers Rock, but when I started looking into tours, many of them suggested that tourists not climb because it is sacred land for the Anangu, the Aboriginal traditional owners. However, the Anangu welcome tourists (well, to a certain point), but the problem with climbing Uluru is that about 35 people have died in doing so and the Anangu feel responsible for deaths and injuries on their land. I didn't have to worry about it, though, since climbing is prohibited above temperatures of 35 ⁰C and we were already at 40⁰ or so.
The Australian National Park of Uluru and Kata Tjuta, the Anangu names for Ayers Rock and the Olgas, was declared in 1958 by the Australian government, and in theory, the land rights were given back to the Anangu in 1976. However, not until 1985 were the title deeds to Uluru and Kata Tjuta returned to the Anangu, who have now leased the land back to the government for 99 years. Both entities work to preserve the sites and respect each other. There are areas where tourists are not allowed to hike, and other areas, especially around Uluru, where tourists are asked not to take pictures.
The tour company had a hat listed among things to bring, and while I'm usually nice and obedient, I never wear a hat outdoors (now going to the opera and wearing Grandma Margaret's hats circa 1950 from Bullocks Wilshire – that's different). Our guide Phil was very worried about me, and to illustrate his point told me that around these temperatures, the fat under the scalp of sheep will begin to boil and kill them. But I told him that my scalp was about the only place on my body that didn't have any fat so he needn't worry. I have to say, however, that just walking most of the way around the base of Uluru did make me feel a bit weird. Maybe because my hair had already become lighter blonde (the real reason I don't wear hats outside).
Uluru is a monolith, having no cracks all the way through. We began the walk around its base at the Mutitjulu Waterhole. Set against the rock wall of Uluru, the Anangu waited until the end of the day when animals would come to drink. Only one way in and one way out made for easy kill. There was a rock overhang near the waterhole where the Anangu most likely spent the day. In crevices under the overhang were swallows' nests, indicating that the area was in shade all day long since their mud nests need to stay moist. More evidence of the Anangu spending time here was on the wall: iron red, charcoal black, ash white, and ochre. The ochre is not found within the Uluru area, providing evidence that the Anangu had to trade other aboriginies for it. The watering hole was a nice place to hang out, teach the kids, and hunt for food.
Often, it wasn't the parents who would teach their own children, but rather the eldest, like grandparents or older aunts and uncles. The men had no role as fathers; after conception, the man's job was done since in their culture there is no loyalty to any single member of the tribe. Women could have many children all from different men. This is still traditional in the tribes, as I learned when I bought two small pieces of Aboriginal Art by two different female artists. The storekeeper gave me each of their biographies from which I learned that they didn't have faithful or providing men. Loyalty was to the tribe and having children was a woman's responsibility as much as finding plants for medicine and food.
The boys are taught by the men and the girls by the women in the duties they are responsible for in the society. The teachings happen at different points in the children's lives, but they are taught only what is considered appropriate for that age. The rituals and teachings are done apart from the group – thus the sacred spaces of the Anangu – and the teachings are not spoken of while with the rest of the tribe.
After walking around the base of Uluru, we camped out, not too far from a campground – enough to not hear the noise of the tour buses, but close enough to use the toilets and showers. Up a knoll behind our site we watched the sun set behind the Olgas and stretching red over to Uluru. In the distance was a lightning storm – a perfect complement to the beer and conversation about hiking. Meanwhile Phil cooked up some "kangaroo a la Bolognese", however, Paula, an Italian woman about my age, corrected him that it was simply ragout.
Minyma, the Anangu women, have duties to gather food, plant and harvest crops according to the seasons, read animal tracks, and gather and administer medicinal plants from the bush. The Wati, Anangu men, are responsible for finding water for the tribe, hunting, and making tools for the women and weapons for hunting. The Anangu laws, called Tjukwipa, are the basis of their life – their relationships to people and animals and the land. The Anangu believe the world is flat and featureless, just as the bush, but ancestral beings created it and left their spirit in what they created. This is why Uluru and Kata Tjuta and another "rock", Mount Conner, are so sacred to them: they are anomalies to the rest of their world.
We woke at 5am, late, but since the clouds had moved in, the sunrise over Kata Tjuta wouldn't have been much to see. So we got to sleep in. The clouds brought a wonderful drastic drop in temperature, absolving me of having to spend too much money ($15?) on a hat in a tourist shop. Even without the sunrise, getting up early is important to be able to hit the trail before it closes at about 11am, when temperatures get above 35⁰C. We hiked the "Valley of the Winds" through Kata Tjuta which means "many heads". There are 36 big dome-shaped rocks sticking up out of nowhere, and by big I mean 500m high (200m higher than Uluru) over a space of less than 8 miles2. Kata Tjuta is sacred to the Anangu as it is the location where many of the men's rituals and teaching is done.
Previously, Phil had asked us to consider how Uluru and Kata Tjuta were formed and gave us a few clues. While Uluru is made of mud-sandstone, Kata Tjuta is granite and quartz. Striations in the sandstone of Uluru are vertical, while Kata Tjuta is more diagonal. The granite is formed closer to the earth's core than the quartz. Green granite attracts lightning. It is plentiful here, and Phil said that farms that have green granite in the soil have a much higher value because the granite attracts the lightning and rain and produces the best crops. His questions and clues occupied my head during the hikes.
After hiking the Valley of the Winds from 7-11 am, we were ready for camel burgers and the ride out to Kings Canyon, the site of the next day's hike. This evening's camp felt more like being out in the bush, with a 3-sided toilet completed by a view of the mountains. We were rewarded with a beautiful sunset made interesting by the clouds that had rolled along with us all day. I picked up some charcoal from the previous camp's fire and sketched. The charcoal was lovely: very smooth and fun to draw with, especially with the incredible lines of the scenery of the day as inspiration.
Finally my body needed attention with some beer, Phil's fabulous BBQ chicken, and my swag – a sleeping bag with a mattress and pillow in it. It was too hot to have any covers except the stars above until unceasing rain began at 2am and drove us sleepy, sore tourists under some shelter.
The difficulties the Anangu had with the whites was not so much territorial, since they were nomadic, but a disruption to their world view and methods of survival. As the whites brought cattle into the area, the water holes of the tribe became useless once the cattle walked into the water to drink. The Anangu never stirred up the waters and did not even bathe in the water in order to preserve its sacredness and cleanliness for the tribe. As a sidenote, Phil gave us an example of how the tribal society was maintained. Not only were individual rights subservient to the tribe, but the members, especially children, were kept in line out of fear. To keep kids away from playing by the water in order to keep it clean, the women would tell them the Waterman would blind them if they got too close. When a child did venture too close to the watering hole, some plant extract (I forgot the name) was diluted and put on the child's eyes while he was sleeping. Upon awakening, the child's vision was blurry and the women said the Waterman had already gotten some of his water in their eyes. While the potency wasn't enough to permanently alter the child's vision, his respect for keeping distance from the watering holes was permanent. This plant extract was also ingested when the tribe needed to move and find a new watering hole. The walk could last days, and this medicine completely bound their system: they would not sweat or salivate or eliminate, so all the body's water was conserved. Once arriving at a new watering hole, they ingested another medicine like a laxative to re-open the body. Phil also showed us a medicinal cactus that can be used for deep cuts because is kills all bacteria then leaves residue which seals the wound. It protects for 2-3 days, even while swimming. Eucalyptus is also a universal medicine, from colds to cleansing.
So to protect their water and ancestral spirits, the Anangu began spearing the cattle of the white settlers. The police retaliated by shooting any aborigine they saw. So began the Displacement of the aboriginies. The settlers didn't particularly take land away from them, but ruined their sources of water and places of learning. The whites didn't understand how the Anangu related to their land since it is quite different to how we relate to it. It was equivalent to taking their places of worship – churches, temples, mosques – away from them. To this day, aborigines in the cities may fight each other, as they have different beliefs coming from different tribes, but they immediately unite against the white police. And those who are in the cities in the first place are usually those who were ejected from their tribes for irresponsible behavior – usually alcoholism – which doesn't exactly improve race relations in the cities.
Aside from Displacement, the relations between whites and aboriginies were made even worse by the good intentions of the whites. In order for the Anangu to survive, individual rights are completely irrelevant. They are a nomadic tribe, therefore any sick or crippled member threatened the survival of the whole tribe. It was normal for the weak member to just walk away from the tribe – to walkabout – into the bush, which meant suicide. As children were rejected from the tribe due to illness or crippling or being disciplined in order for the tribe to survive, they were rescued, usually by missionaries from the Lutheran Church, and brought to the coasts and into white society. This is the Lost Generation, or Intervention, which, like Displacement, broke the Anangu society.
On our way to Kings Canyon, we stopped at a lookout point several miles away from Mount Conner, a flat plateau which looked to be about the height of Uluru and rising just as mysteriously from the flat bush. On the other side of the lookout were salt flats – evidence of an ancient ocean. The aboriginals, with their "primitive" knowledge, related the geographical history of thousands of years ago. Their story explains this with more drama, however, than a geography textbook. An ice man (not the Top Gun kind) of salty water ran north to chase invaders off his land but ran so far north that the heat began to melt him. With exhaustion, he sat down on Mount Conner (which is named by the Anangu as "Ice Man"). Finally acknowledging that he wasn't going to make it back south to the cold, he kicked out the sides of the mountain in anger. His death by melting created the ancient sea where the salt remained. Mount Conner is actually more geologically impressive than Uluru, but the aboriginals have kept this land to themselves, and no tourists can get close.
Now for the textbook version, though no less dramatic. Australia was covered by 2km-deep sea about 600M years ago (the dinosaurs were around 50-60M years ago). Australia is the oldest landmass in the world and also has the youngest population/settlement – only 230 years, compared to 2000-5000 years for most of the rest of the world. Mt Conner used to be 4 times the height of Everest but is now only about 1000 feet. It is sinking as Australia moves apart and expands, and the continent also moves 2cm/year in a northwest direction.
Sandstone is white, and Uluru is actually grey, but gases rich in iron came out thru volcanic activity, met with the oxygen in the atmosphere and rusted. This is why the whole continent is red, but it wasn't the original colour. The inclusions in Uluru are caused by internal water exiting and eroding, while for Kata Tjuta the inclusions are caused by lightning strikes to pieces of green granite in the formations. The granite was like mortar in volcanic interactions under intense heat. The black vertical marks are caused by water eroding the iron rust and exposing the true granite colour. The striations on Uluru are vertical: the layers formed horizontally as layer upon layer of sediment was laid down at the bottom of the sea. But then all of Uluru was turned on its side when the ocean swept over Australia to carve out the rest of the features of the continent. Uluru is 350m high but is being eroded ~1m/year. However, relative to the surrounding land Uluru is actually growing as sediment around it washes away. Uluru goes down 6-7 km, and the story is that two boys were bored after hunting, so they started piling up mud by the side of the watering hole. They continued until they were on top, and the vertical striations are their fingernail marks as they slid down. I asked Phil if it was a happy ending, and he just smiled.
Luckily, it rained off and on all day in King's Canyon. Except for the extremely fit 65-year-old, we were all getting worn out by the successive days of strenuous hiking and high temperatures. Even one of the guides-in-training opted to stay back with the truck at the trailhead. One of the other girls was debating doing the same, but we didn't come for chit-chat in a parking lot. Phil said that he's hiked King's Canyon over 300 times and it's never rained. I felt blessed since I'm quite sure I wouldn't have made it, especially in my fashionable Geox that I bought in Italy: silver-white sport shoes with no support which are now permanently tinted red.
I picked up some green granite during the hike of Kata Tjuta – I thought it would match my little collection of many coloured rocks, most from a river bed in Peru (but that's another love story). When Phil found out, he said that everyone who's taken green granite has had bad luck, and many have mailed the granite back to him because they believed it was the cause. I have a different God, but I decided that I shouldn't have taken a souvenir out of a national park. I asked Phil to put it back next time he was at KT, but he wouldn't touch it, so I chucked it during the King's Canyon hike.
Then there's the aboriginal art. On our drive out to Uluru, we stopped a few times for refreshments, and most of the stores and cafes had art for sale. One was very well-stocked and of higher quality, and I held up the whole tour to look through the gallery for ½ hour or so. I wanted to buy two medium-sized paintings but then decided not to. However, the images stayed with me during the 3 days in the outback, so I bought them on the way back to Alice. The perspective of the art is looking down, like on a map. Horseshoe shapes signify a person, since that's the impression a person leaves in the sand after sitting down. A woman is a horseshoe beside a basket and digging stick. A man is a horseshoe shape between his fighting stick, arrow, and boomerang. A waterhole is several concentric circles, and a digging hole (to find honey ants and other things to eat) is two concentric circles. The paintings can be very elaborate, with symbols for animal tracks, rain, running water, travelling, ceremonial dress, and all kinds of plants and animals basic to Anangu life.