Sunday, December 28, 2008

JERUSALEM!

3 & 4 November: JERUSALEM!

 

24 hours before the Obama/McCain election, we toured King David’s city, just outside the current walls of Jerusalem, then walked down to the Pool of Siloam.  It was here that Jesus cured the blind man by spitting on the ground to make mud, putting the mud on his eyes, then telling him to go wash in the pool. (John 9)  As Pastor Jack explained it, Jesus’ direction was rather degrading to the man.  Jesus not only put spit on his eyes, but then told him he wasn’t clean.  However, the man had faith, proven in that he obeyed what Christ told him to do, without question or hesitation, and was healed because of it.  Julie got a good picture of me in one of the concrete baths, as well as on the steps that would have led into the pool.  Sitting on the Siloam steps, I was reminded that Christ does heal, even me, if I have faith in Him.  I don’t.  Maybe for a few seconds, but really, I don’t.  I don’t need some dramatic healing like from illness or injury, but I do need it from the stuff that’s easier to hide – the crap I do time after time and don’t want to do anymore.  But I can’t stop on my own strength – well, not really.  I have moments of victory, but in reality, nothing long-term.  I can’t persevere on my own strength.  And maybe these things will be with me my entire life and are meant to keep me close to God.  As most Christians are very familiar with Paul’s “thorn in his side” (2 Corinthians 12:7-10), we often look at our injuries or diseases or addictions or bad relationships or “issues” in this manner – things that aren’t meant to be healed in this life.  We’re afflicted to help us grow, get character, or increase faith.  But I think I use this idea as an excuse.  It’s a crutch, a cop-out, being chicken, an excuse to not even put the burden of faith on myself.  So all this ran through my mind on the steps of Siloam (which means “Sent”).  And it stayed in my mind, like the picture Julie took of me there.  I can’t say it has changed my behavior or faith or crap I do, but I at least have enough faith to believe that Jesus heals other people.  Maybe one day before I die I’ll get enough faith for myself.

 

The air-conditioned Purple Eggs drove us over to the top of the Mount of Olives – I guess our trip was more gossip than sweat, after all.  Alot happened here: King David took refuge, weeping, as his son entered Jerusalem to overthrow him;  Zechariah prophesied that the Lord would come, His feet standing on the Mount of Olives, overlooking Jerusalem; Jesus spent nights praying on the mountain, sometimes with His disciples, sometimes alone;  Jesus told His disciples about the end times here, warned of many false prophets who would perform signs and miracles and convince many of His followers, and many people’s hearts would forget love and grow cold due to increased wickedness in the world; and finally Jesus walked into Jerusalem for the last time from the Mount of Olives, with all the people cheering Him on and acknowledging that He was God, then killed Him five days later.  We walked down from the Mount of Olives via the “Palm Sunday” path, greeted by vendors shouting “You America!  Obama good!  3 for $10!”, finally taking refuge in the Garden of Gethsemane, where Jesus had prayed in agony that He not be killed while His disciples fell asleep.  He prayed for escape, but always ending with “Thy will be done, not Mine” – just as Judas led the Roman soldiers into the garden to arrest Him on charges of blasphemy.  Several of the olive trees in Gethsemane were witnesses 2000 years ago, but are now marked with “do not touch” signs.  Leaves from these trees, or even an olive, are likely a great souvenir.

 

In the afternoon, Nir and Itay guided us through the museum at the entry of the Temple so we could understand what it looked like when Jesus was there, then walked to the southwest corner of the Temple.  While we were told that Jesus walked on these stones, on the street where vendors would be wheeling & dealing, I couldn’t really take it in.  The massiveness of the stones, the bricks – something like 8x50 feet and probably 5 (or was it 50?) tons – now that impressed me. 

 

We came to the Temple Steps, which are now steps to nowhere since the Muslims have walled it off to build their mosque.  During Jesus’ time, the Jewish elders would sit at the city gates or on the Temple steps to discuss laws and judge citizens – kind of like my Dad and his buddies at Starbucks.  Pastor Daniel reminded us that Jesus would have sat on these very steps teaching His disciples and even the elders.  Suddenly, I asked myself the question if I would have been among Jesus’ disciples if I were at the temple and listening to him preach and even witnessing the miracles first-hand.  If I were a Jew in the time of Jesus, would I have believed He was the Son of God – if He was who he claimed he was?  I’m not sure I would have.  The Jews are God’s chosen people, with centuries of history to substantiate that.  Suddenly they are told that they are equal with anyone else who claims to believe that this peasant who refutes their laws and traditions is the King, the Messiah, God’s Son.  I figure that if I were a Jew and met Jesus, it would take as much conviction to follow Him as it would for me to convert to Islam now:  going against my family and cultural heritage as well as being willing to lower my social and religious status, considering that I’m a woman.

 

Tuesday morning, election day back home, paper and pens were passed around the bus.  Julie asked if I wanted some.  For what?  A prayer – for the Wailing Wall.  Oh.  No, I wouldn’t know what to pray for.  What one single thing would I pray for?  I still can’t answer that, and so I didn’t leave anything for God in the wall.  But seeing all those kneeling in front of the western wall that once held up the Temple, men on one side, women on the other, I couldn’t help but think that all these earnest prayers really were “incense” to God.  Jewish or Christian, God had to be listening with compassion and appreciation and love.

 

When the Romans got sick of the Jews not worshipping Caesar, around 70 AD, they destroyed the Temple.  The building and huge blocks (like those seen at the southwest wall) were pushed from the Temple plaza, called the Temple Mount, onto the streets below.  As Jesus had predicted on the Mount of Olives that Jerusalem would be destroyed (Matthew 24:1-3), it was done.  Over the years, dirt filled and covered the mounds of stones against the wall of the Temple Mount on the west side. 

 

Now, I have to digress briefly and say that the Temple Mount is now owned by Muslims, is topped with a mosque, and is prohibited from any non-Muslim to enter.  How the Muslims came to worship on the Jewish Temple Mount where Jesus taught is probably some work of the devil that gives him the giggles.  But in 638 AD, the Muslims declared the Temple Mount a holy sight since Mohammed was transported to it from Mecca one night, accompanied by the angel Gabriel, then ascended a ladder of light that took him through the seven heavens to finally meet Allah.  Returning back to the Temple Mount, Mohammed prayed and acknowledged the site of the assemblies of those who followed the prophets Abraham, Moses, Isaiah, and Jesus.  Gabriel then transported Mohammed back to Mecca before dawn.

 

Jews and Christians and interested archaeologists are allowed access under the pile of rubble up to the walls of the Temple Mount.  So we walked along the west wall in tunnels, admiring not only the size of the blocks, but how well they fit together.  No mortar was ever used.  At one point in the tunnel, a group of women, about 8, were seated in plastic patio chairs facing the wall.  No one of our group spoke (well, we weren’t speaking too much anyway), and I finally realized that the women were praying.  This is the place that is the closest to where the Holy of Holies is believed to have been before the Temple’s destruction.  The Holy of Holies in a Jewish temple is where God is.  Once a year, on Yom Kippur, a priest enters to make atonement for all the Jews.  Any other entry at anytime during the year, or by anyone other than the anointed priest, would die.  The first Holy of Holies was built in the mobile tent of Moses and is where the Ark of the Covenant with the 10 Commandments tablets were placed.  So the location of the Holy of Holies is extremely important to the Jews.  Our group passed single-file around the cluster of chairs facing the wall.  I stopped just beyond and touched the wall and don’t know why but tears came.  I’ve never thought of God being in a concrete place that I could touch.  Some cathedrals in Europe make the same impression on me, but this felt different.  Maybe because God told the Jews that He would like them to build Him a temple (told to King David, and his son Solomon actually had it built, although that was the First Temple and this had been the Second).  Maybe because Jesus had been there.  No cathedral was requested by God or Jesus, nor has Jesus visited any of them in the flesh.  And maybe I’m thinking too much – I know I was feeling too much – and it was nothing more than being moved by the devotion of the women facing the wall and praying.

 

Exiting into the sunlight north of the Temple Mount, we walked to the Pool of Bethesda.  Most know this story:  a crippled man sat by the side of the pool, known for its healing powers when “the angel stirred the waters”.  This “stirring” was probably due to the spring at the bottom of the pool that occasionally rippled to the surface.  This crippled man, however, could never be fast enough to get to the water while the angel was still there.  But Jesus healed him.  Stand, pick up your mat, and walk.  Believe, get some courage, and live.  (my translation)

 

Adjacent to the Pool of Bethesda is St. Anne’s Church;  inside is a white, unadorned interior with perfect acoustics.  As we walked in, and Asian group was singing “Amazing Grace” in their own language.  Only the melody was familiar to me.  We sat down, all touched.  As they left, our group assembled at the front, but by this time my tears were ridiculously embarrassing, so I hid behind one of the pillars in the back.  I think heaven is like this – multiplied.

 

Walking back to the Purple Eggs, Julie bought me pomegranate juice – I’d wanted some since I saw a Muslim selling it from a street stand in Nazareth.  The taste was lovely, like cranberry, but better of course, as everything exotic and scarce tends to be.

 

Just as a sidenote, I realize that saying “the Bible says so” might sound cheesy.  After all, I am an engineer and have my moments of being quite logical.  A friend of mine once informed me that being an engineer is incompatible with being a Christian.  But it was actually this logic that finally increased my faith enough to be a real Christian, as opposed to someone who grew up going to church and celebrating Christmas.  The Old Testament of the Bible has been proven true both by secular history as well as archaeology (many archaeologists think the Bible is the best reference for field research and digs).  In the Old Testament are over 300 prophecies of Christ which were all fulfilled by Jesus.  Now there can be all kinds of skepticism over some of the wording and so forth, but for 300, including the place of His birth and hometown?  And the four gospels of the New Testament all were written by eye witnesses to Jesus and all basically corroborate each other and all are written in a historical, documentary style (as opposed to other accounts, like the Gospel of Thomas that reads like a myth) and were all written within 30 or so years after the events took place.   These accounts were written so close to the time that the actual events occurred and so many accurate copies were found (on the order of tens of thousands), that we would have to erase all the history books of anything that happened before the time of Christ (or Before Common Era, as is now politically correct – what’s so “common” about this “era”?) since all accounts of ancient “secular” history, like the Egyptian pharaohs or Alexander the Great, are all based on one or two, maybe three accounts, written centuries after the events happened.  Plus there was this guy Flavius Josephus (cool name), a Roman historian in the first century, who documents Jesus’ life – that He was a Jew and performed miracles and was claimed to have been raised from the dead – that also corroborates the four gospels.   Interestingly, at least to me, I found out at a museum in Singapore that the Qur’an actually means “recitation” and was not written down until 80 years after Mohammed’s death.  In fact, when Allah first called Mohammed to relay his message, Mohammed replied that he was inadequate because he could not write.  So comparing the 4 gospels written 30 years after Jesus’ death to the Qur’an seems to favor the gospels.  I wish I’d known that while discussing my faith with my irritating Moroccan guide Driss, six months ago.

 

And applying logic to Jesus’ resurrection – however silly that sounds –  leads to the only conclusion that He was raised from the dead.  Medically, He was dead, when blood and “water” gushed from His side when the Roman guard stabbed Him on the cross.  His burial was witnessed by Roman guards whose lives were on the line to not let the tomb be raided.  Jesus was pretty seriously beaten up, so to move the stone away from the door – the stone that required a couple of Roman soldiers to put in place – after 3 days without food or water, would be a miracle in its own right.  Then hundreds of people saw Him in his former body – not one that still had all kinds of oozing wounds and red scars.  And 10 of these 11 guys who said they’d never met the guy when He was arrested were now going to die brutal deaths because they believed they saw Him alive again.  I mean, how many Buddhists have gone to their death, or been willing to, because of what they believed?  Considering the whole point of enlightenment is to *poof!* be erased from existence, I don’t know that I’d be that interested…

 

 

Sweat & Gossip

2-November, Sunday:  Gideon’s Spring, Beit Shean, Qumran & the Dead Sea Scrolls, Masada, Ein Gedi

 

Gideon was one of the Israelites’ judges (see the Book of Judges, chapters 6-8).  I like Gideon because he didn’t want to do the task God gave him but finally did.  Maybe there’s hope for me.  Anyway, the Israelites had been back sinning again and worshiping idols and other gods, so God chose Gideon to call their bluff and subsequently free them.  Funny enough, though, Gideon wanted a miracle from God before he would do anything – another reason I like Gideon… 

 

36Then Gideon said to God, "You say that you have decided to use me to rescue Israel. 37Well, I am putting some wool on the ground where we thresh the wheat. If in the morning there is dew only on the wool but not on the ground, then I will know that you are going to use me to rescue Israel." 38That is exactly what happened. When Gideon got up early the next morning, he squeezed the wool and wrung enough dew out of it to fill a bowl with water. 39Then Gideon said to God, "Don't be angry with me; let me speak just once more. Please let me make one more test with the wool. This time let the wool be dry, and the ground be wet." 40 That night God did that very thing. The next morning the wool was dry, but the ground was wet with dew. (Judges 6:36-40) 

 

So Gideon did what God told him to do and destroyed the altar to Baal (sounds familiar?  I don’t feel so bad that God has to repeatedly destroy my altars to things and ideas that I think will make me happy), then gathered forces to fight the enemies of the Israelites, the Midians and Amaleks that were preparing for war on the fields of “Armageddon”, just down from Mount Carmel.  But God told Gideon that he had gathered too many men to fight.  Gideon discharged 22,000 men and stayed with 10,000.

 

4Then the Lord said to Gideon, "You still have too many men. Take them down to the water, and I will separate them for you there." 5Gideon took the men down to the water, and the Lord told him, "Separate everyone who laps up the water with his tongue like a dog, from everyone who gets down on his knees to drink." 6There were three hundred men who scooped up water in their hands and lapped it; all the others got down on their knees to drink. 7 The Lord said to Gideon, "I will rescue you and give you victory over the Midianites with the three hundred men who lapped the water. Tell everyone else to go home." (Judges 7:4-7)

 

Now, we’re not quite sure what message God was trying to send regarding a man’s character if he lapped up water like a dog versus kneeling and drinking, but God whittled the army down to 300 so that the Israelites couldn’t claim the victory as their own.  And this is where I found myself on Sunday morning – at Gideon’s spring, contemplating how often I dismiss and disagree with God.  Gideon gave each of his 300 men a trumpet, a torch, and a clay jar, and they quietly surrounded the enemy Midianite camp at midnight, each torch hidden inside a jar. At Gideon's signal, every man blew his trumpet and broke his jar. God confused the Midianites, and they started killing each other by mistake, while those who survived retreated.

 

This reminds me of one of my favorite scriptures, although it’s from another battle:

This is what the LORD says to you: 'Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's.  You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you.  (2 Chronicles 20:15-17 with my italics)

 

Now, if you haven’t figured it out yet, Gideon wasn’t all perfect.  (Actually, the only heroic thing he did was direct the army like God told him to – even God won the battle.)  He killed two of the Midianite kings as justice for the death of his brothers, had many, many wives, and created a new idol for the Israelites from the gold won in the battle.  So after the personal miracle of the dry wool, then the amazing defeat with only 300 men, Gideon leads the Israelites down again, although they did have peace while he was their judge.  Always good to see that all these people in the Bible have about as much strength as I do.

 

After Gideon’s Spring, we headed south towards the Dead Sea.  We passed Jericho, but with it being a PLO club house, didn’t stop.  Qumran is located in the dry desert on the northwestern shore of the Dead Sea where nearly the entire Old Testament was discovered written on about 900 scrolls, with the first being discovered in 1947. Many scholars believe the Essenes, a Jewish sect which isolated itself in disgust of the corruption of the mainstream Judaism in Jerusalem, lived here, transcribing holy documents. The scrolls were found in a series of eleven caves and appeared to have been ordered and classified with a library system, as if the Essenes were purposely preserving the heritage against enemies that might destroy it.

 

A Bedouin shepherd found them when he threw a rock into a cave trying to oust a stray goat.  He heard pottery shattering and upon investigating, found parchment scrolls wrapped in linen.  He took them to a cobbler, so Nir’s story goes, to have new shoes made out of them, but the cobbler kept them and gave the boy a free pair (or even two) of shoes.

 

In March of that year, the 1948 War of Independence prompted the removal of the scrolls from Israel for safekeeping, mostly to Beirut.  Then, the first Dead Sea Scrolls went up for sale with the posting of an ad in the Wall Street Journal on June 1, 1954:

MISCELLANEOUS FOR SALE

THE FOUR DEAD SEA SCROLLS

Biblical manuscripts dating back to at least 200 B.C. are for sale. This would be and ideal gift to an educational or religious institution by an individual or group.

Box F 206 WALL STREET JOURNAL

On July 1, they were purchased for $250k and went to the Waldorf-Astoria Hotel in New York.  One of the first scholars to examine the scrolls was also into photography.  The pictures he took of the texts are now more coveted than the scrolls themselves, for intellectual purposes at least, since many of the scrolls rapidly faded and degraded once unwrapped.  Interestingly, the Beatitudes are also found in the Dead Sea Scrolls.

 

Nir & Itay had our group pretty well pegged, however, so before we got the tour of Qumran, we got an hour recess for lunch and playtime in the “schmear” factory.  With the Dead Sea being 40% salt (and climbing), anyone can guess that this is great marketing for all kinds of stuff that women will put on their faces in the name of youth and beauty.  I greatly succumbed to this idol worship, although I was in good company – even Nir was among us, buying from a list his wife had sent along with him.

 

Masada (meaning "fortress" in Hebrew) is the former fortress of Herod the Great on a plateau with cliffs (really, sheer cliffs!) ranging from 300 to 1300 feet high.  It is absolutely amazing to walk through the ruins and look out over to the Dead Sea.  We accessed it, luckily, by a gondola rather than the Snake Path which winds up the east side (the 1300-ft cliffs).  Although Itay did say he’d run up it in something like 18 minutes once in his life… 

 

The flat top is huge – it was definitely a city as big as Tel Dan or any of the others we’d seen.  Along with all the watchtowers, there were storehouses, barracks, the palace (including a library and private bath house on the northern tip overlooking the desert and mountains and sea), cisterns for collecting rainwater, and public baths.

 

Herod the Great established Masada as a fortress around 35 BC as a refuge for himself in the event of a revolt – since he was quite a nasty guy, especially to his relatives and wives who frequently turned up dead. In 66 AD when the Jews and Romans began to battle over Jerusalem, a Jewish sect overtook Masada and lived there, even converting one of the buildings to a synagogue. When the Second Temple in Jerusalem was destroyed by the Romans, more Jews fled to Masada.  But in 72 AD, the Roman governor got fed up with them and laid siege.  Eight camps were built around Masada by the Roman army, and their walls are still visible from the city.  The Romans built a ramp (which also still exists today) against the lowest cliffs on the west side and successfully invaded after many months – only to find the 936 Jewish inhabitants dead from mass suicide.  Except for a few women who later told the details of the murders and suicides, they would rather be dead than face certain capture, defeat, slavery or execution by their enemies.  In the war of 1967, the phrase “Masada Never Again” became famous, declared by the IDF general Moshe Dayan, although two meanings can be interpreted by the slogan, which is still used.  Will the Israelis have victory over their enemies, or rather die than succumb to them?

 

We also traveled to Beit She’an, a city that was probably founded by the Egyptians around 1500 BC but became the capital of the Roman Decapolis – ten cities that held the essential culture of Greece and Rome.  As the capital, it was strategically significant, being located to control the trade from the Mediterranean to the east, as well as from Jerusalem to the Sea of Galilee.  The Roman ruins of Beit She’an were even more impressive than those of Cesaria, on the coast.  We sat in a 3-tiered amphitheater with the columns on and around the stage still intact.  Along the main streets, mosaics, like those I saw in Valubilis in Morocco, were very well preserved and also lined by columns and the ruins of walls of the houses, shops, and city limits.  Beit She’an figures in the Bible as the place where King Saul’s body, along with his son Jonathan’s, were hung on the city walls after they were killed in battle against the Philistines.  The struggle between Saul and his successor (though not by bloodline) David, is a great example of true chivalry and respect for God’s plan.  David and Jonathan were also best friends, and while Saul’s jealousy ruined his relationship with David, it could not dissolve David and Jonathan’s friendship. 

 

In Ein Gedi, meaning “Kid (as in young goat) Spring“ in Hebrew,  just north of Masada and on our way to Jerusalem, we remembered how David showed incredible character and obedience to God.  Ein Gedi is a little canyon known for the wild goats that inhabit it.  When Saul turned on David and was wanting to have him killed, David fled to the wilderness and lived off the land.  While obviously not an easy time for David, he writes many of the Psalms expressing his true feelings of loneliness and betrayal during this time of running and hiding from Saul.  In Ein Gedi, Saul finds rest in a cave from his pursuit of David, though David happened to be taking refuge in the same cave.  While David could have snuck up and killed Saul, he instead snipped a piece of his coat as proof of how close he was, then called humbly out to him for a truce.

 

Finally, after a long, wonderful day, we ascended the hill to Jerusalem.  Nir read us Psalm 122, one of the Psalms of Ascent (Psalms 120-134) which were a series sung by the Jewish pilgrims as they made their way to Jerusalem three times a year to celebrate their feasts and atonement.  The Psalms of Ascent cover everything from safety during the travel, reliance on God for direction (“I lift my eyes up to the mountains; where does my help come from?”), the blessings of family, and peace for Jerusalem.  The number of psalms, 14, corresponds to the number of the steps going up to the Temple, and pilgrims would sing a psalm for each step they took at the end of their journey.  According to Nir, one always talks about “going up” or “ascending” to Jerusalem, the city on the hill.  Even pilgrims from Everest would say they were “going up” to Jerusalem.

 

As our entire group was gathered in the public bath house on top of Masada, Itay told us this was how the Jews passed their leisure time – sweat and gossip.  I thought this was an appropriate phrase, especially coming into – sorry, ascending to Jerusalem.  Constantine, the first Roman emperor to convert to Christianity, sent his mother Helena to Jerusalem in 325 AD to talk to the locals in order to establish the locations of various events of Christ’s life and to gather Christian relics.  Many of these sites are owned by either the Catholic Church or the Greek Orthodox Church who have erected elaborate churches on the sites.  Some sites are disputed, and often visiting these sights leaves a distaste because so many sects want control over them but often settle for a truce to share the sight.  The supposed tomb site, glorified by the Church of the Holy Sepulchre in Jerusalem’s old city, is shared by something like six or nine different Christian denominations, and yet many scholars place Jesus’ tomb outside the city, which correlates to the Jews’ law that the dead be buried outside camp or city boundaries.  My friend Julie thinks it’ll be cool when we get to see who had the correct GPS for where all the events in Christ’s life actually happened.  But for now, it all comes down to sweat and gossip.

 

Monday, December 1, 2008

PHOTOS!!!

I’m frustrated that I can’t seem to post photos the way I used to, imbedded in the appropriate post.  But this might just be easier anyway.  The link below goes to all my photo albums, and I’ve finally started using captions, so they’re pretty self-explanatory.  Also, I realized that there was a whole album of photos from the Marrakesh market that I didn’t post by accident, and they are some of my favorites, so you can check them out if you want.

 

www.picasaweb.google.com/lauriebuss

 

 

Laughter and Little Miracles

Halloween morning, and I was on the Sea of Galilee.  Our group and pastors and guides climbed into an oversized fishing-type boat, greeted by the Star-Spangled Banner as the crew raised the American flag alongside the Israeli.  Very corny and touristy, but I had to get over my self-consciousness at being perceived as a tourist.  Well, what else was I?  Not quite Jewish, although my friend Christian in Singapore told me I was on my way as I finished reading my Israel book in Singapore. 

 

But somewhere between Pastor Daniels’ comments and Nir & Itay’s rousing rendition of Hava Nagila, I got quiet as I looked out onto the water.  This was where the apostles went through several trials; the most notable was their lack of faith after just witnessing the miracle on the Mount of Beatitudes of the feeding of 5000 families with 2 fish and 5 loaves of bread.  And then, thinking they’d be drowned, they saw a ghost.  Peter, doubtful at first, decided that if the ghost on the water was actually Jesus, then he should be able to walk on water, too.  So he jumped out, keeping his eyes on Jesus and believing it was Him, and walked on the water of the Sea of Galilee.  Of course, then he looked down, thought that he couldn’t actually be doing this, got scared, and started to sink. 

 

So big prayers, was it?  That was yesterday’s epiphany, and today’s was that I didn’t have the faith for big prayers.  Prayers need to be prayed in confidence.  Yes, my good friend Mary died of cancer when I would have bet my life that she was going to be healed.  I still struggle with this one, as most everyone else on the planet who has prayed for a loved one to be healed or a peace to end conflict, and yet people still die young and tragically everyday.  But confidence in prayer is not confidence in how God responds.  That’s none of my business.  Confidence in prayer is knowing God hears, sees the situation from His perspective, and acts, with all the prayers in mind, on behalf of everyone involved (which is usually a lot more than I know).  Now immediately as I write this, I know I’ve opened up a whole other realm on prayer.  How can horrible things happen if God answers all prayers with love?  How can God let certain things happen if He loves each of us?  Why should I bother praying at all if God already knows what’s going to happen? (because, after all, the Bible says this).  Why would my prayers affect anything?

 

While I was in France, I read several of CS Lewis’ books (of Narnia fame).  He wrote a whole book on pain and why it has to exist, even while God loves us.  First, He put us in a world bound by 4 dimensions, and we understand our world only in this way.  If my dad falls off his roof, God can’t just make the cement driveway into a swimming pool so he wouldn’t get hurt.  And conversely, when my brother falls out of a boat while rafting and is underwater by a strong current, God can’t just raise the rock bed up from the river floor to get him up into the air.  All these things change the way the world works, and what is good for my dad (water), isn’t good for my brother, and so everyone would be operating in their own worlds.  Besides the fact that if our world was pain-free and individualized for each of us, why would we need God, or even think about Him?   Pain certainly brings me closer to God, whether my own pain and shock and grief, or someone else’s.  It makes me grow up (sometimes), depend more on God (sometimes), and be comforted (sometimes).  Of course, then I want to believe pain can be avoided by a miracle.  But how can I expect God to save me or my dad or anyone when I first run to 911, doctors, and every other hope on this earth, then remember God as a last resort?  Besides, I don’t need a miracle to know He’s there.  God does miracles to show Himself, so that I can believe Him.  He does this when I need it.  God cured me of an affliction that I would call a miracle – doctors hadn’t done much for me.  But life continues and I still look for God.  I guess this is the part where I looked down into the water that I was walking on and couldn’t believe.  Luckily, each day is filled with miracles if I just realize it.   I was, after all, being very well taken care of, even on a mundane Halloween morning, even with most of my possessions somewhere between Paris and Tel Aviv.

 

Above the Sea of Galilee, we hiked the Mount of Beatitudes, the most likely place that Jesus gave the Sermon on the Mount and His disciples fed the 5000 families with 2 fish and 5 loaves of bread.  Now, by anyone’s standards, this is a miracle – not only the food, but the after-dinner entertainment of Jesus speaking to such a huge crowd without the assistance of an AV/IT team and Bang&Olfsen speakers.   

 

In Matthew, Chapters 5-7, the Sermon on the Mount is recorded.  It begins with the Beatitudes and also contains the Lord’s Prayer and some of the better known teachings of Jesus: don’t resist evil, turn the other cheek, do unto others…, salt of the earth, light of the world, and don’t judge others unless it’s how you want to be judged.

 

The Beatitudes (from Latin beatus, meaning "blessed" or "happy”) are encouraging and comforting, showing how to find God, both in thought and action.  They also give the perspective Christians should have of the afterlife, the Kingdom of Heaven, alongside a healthy detachment from this life. 

 

The Beatitudes (Matthew 5:1-12)

 Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them saying:
 "Blessed are the poor in spirit,
      for theirs is the kingdom of heaven.
 Blessed are those who mourn,
      for they will be comforted.
 Blessed are the meek,
      for they will inherit the earth.
 Blessed are those who hunger and thirst for righteousness,
      for they will be filled.
 Blessed are the merciful,
      for they will be shown mercy.
 Blessed are the pure in heart,
      for they will see God.
 Blessed are the peacemakers,
      for they will be called sons of God.
 Blessed are those who are persecuted because of righteousness,
      for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

 

 

These 8 characteristics of the Beatitudes are those needed to be blessed or happy in the sense of having an internal peace that isn’t based upon what is happening in this life at the moment.  To me this also sounds kinda Buddhist, with the 4 or 7 tenets to achieve enlightenment.  I suppose this kind of “find peace by detaching from the world” thinking is common to most religions.  And I think most people agree on it, even if it can’t be practiced perfectly.  I guess I believe Jesus’ way, though, because He is different than other founders of religion in that He said that He was the Son of God.  No other leader said this, and conversely were quite emphatic that only God should be worshipped and not himself.  So it would be quite correct to say that Jesus was a bit crazy, except for the fact that He made the Pharisees and Sadducees, the top religious leaders and university professor equivalents, feel threatened and agitated to the point that they wanted to kill Him.  So Jesus can’t really be considered a great leader, on par with Buddha, Moses, or Mohammed, because He was demanding worship of Himself.  Unless, of course, if He really was a spirit – more than a man.  He could have been the Devil, though, but then He went and did all those well-documented and compassionate miracles…

 

(My beliefs are actually based on more than this, but I’m trying not to get on the soapbox for too long at a time)

 

OK, so after hiking back down to the Sea of Galilee from the top of the Mount of Beatitudes, we went to Capernaum.  This town had a prosperous fishing industry, (about 230 fishing boats on the Sea of Galilee, according to Flavius Josephus, a first-century Roman historian) and also strong trading due to its location on the Damascus-Egypt trade route.  Jesus moved to Capernaum after leaving Nazareth, probably because such a large community with international merchants gave good opportunities to preach.  His first apostles came from Capernaum: the fisherman Peter (Simon) and his brother Andrew, as well as John and James, also brothers.  At Capernaum, we saw the ruins of the city, including the Temple at which Jesus had taught and amazed the elders (and the demons) by His knowledge, as well as Peter’s house.  Finally, after a St. Peter fish lunch (they really have a great fish called “St. Peter’s fish”) at a kibbutz by the water, we drove to the top of the Golan Heights, where we learned about Israel’s victory over the Syrians there in 1967. 

 

The following morning, we toured Tel Dan (“Mound of Dan”, where Dan is one of the 12 Tribes of Israel) and Cesarea Philippi (where Peter first recognized Jesus as God’s Son).  Both of these sites are in the northernmost regions of Israel, within bombing distance of the Lebanese and Syrian borders, and both are archaeological sites as well as Biblical sites.  At Tel Dan, we saw ancient city ruins and learned about life in the cities from 2000-3000 years ago, as well as seeing an altar which looked quite similar to the Israelite altars from 3000 years ago (around the time of Kings David and Solomon), but was altered enough to be recognized as a degraded – one used for Golden-Calf worship.  Jeroboam, and subsequently Rehoboam, became king of the 10 northern tribes of Israel after Solomon died.  They both thought that the pilgrimage to Jerusalem 3 times a year was too much – it hurt the economy and tired the people – so under Rehoboam, two new pilgrimage sites were founded, in Dan and Bethel.  But giving people what they think they want to make them happy rarely makes them or God happy, and these new Golden Calf altars slid the Israelite kingdom into centuries of decline.  (The story is in 1 Kings 11-14.)  As far as archaeology, I was most impressed by the discovery of Tel Dan’s 3-arched city gate, which puts the engineering of arches at the time of the Canaanites, rather than the Romans.

 

The afternoon ended at a baptism site on the Jordan River (the exact location of Jesus’ baptism by John the Baptist is not known, but thought to be north of the Sea of Galilee).  Several of our group were baptized, some for the first time and others to renew their commitment.  While I was baptized as a baby in the Presbyterian Church by my parents, my pastor James in Cannes convinced me to be baptized by immersion because it is the method of baptisms in the Bible.  In the Book of Acts, written by Luke, a doctor (same guy who wrote the Gospel of Luke), the early church is documented.  They only baptized adults, and then by immersion, because it is making a commitment to Christ – something like a marriage vow.  I don’t know what the future holds when making a commitment to marriage (which is why I’ve neatly avoided it), and I also don’t know how Christ will change my life.  But I’ve offered my life up, just as to a spouse in marriage – and done out of love and respect.  So I was finally convicted, and Pastor James baptized me in 2005, and I didn’t feel that I needed to be baptized again in the Jordan.

 

Our touring days were long and hurried, but even with all my introspection, I couldn’t help but laugh so much with our group and our guides.  We ate our meals together, and several times I found myself at the loudest table (imagine that!).  It started feeling like a kibbutz, at least for me, as I was wearing clothes and sunglasses and shawls from some of the other women, while I waited for my suitcases, and borrowing Julie’s camera because mine was so temperamental. (These are the little miracles God does for me – provides for me – that I so often overlook.)  Our last night on the Sea of Galilee at a gorgeous resort, our table was rolling on the floor laughing as we plotted out a CSI enactment starring some of our fellow church-goers who were sharing a bottle of wine poolside as a gorgeous sunset gave way to night…  And then, of course, Dan had to bust-a-move in front of our bus driver David, but I don’t think I can quite describe that properly. 

 

Thursday, November 20, 2008

PHOTOS!!!

For some reason I can’t get my photos embedded into the specific blogs they belong to, and I’m tired of struggling with it.  So here’s the link to all my blog photos, and I’ve also added captions to them all.

www.picasaweb.google.com/lauriebuss

 

Monday, November 17, 2008

Fire, Water, and Wine

Thursday 30-October: Cesaria, Mount Carmel, the Plains of Mediggo, Nazareth, Cana, Tiberias

The first day had us in the Purple Eggs (the nickname for our tour buses) heading north, out of the morning traffic in Tel Aviv. Along the Mediterranean, we stopped in Cesaria, which Herod built in order to make himself rich. He was an amazing leader with great vision and had the Mediterranean port built by putting huge blocks of stone in the sea and building up a natural harbor, with the opening facing north, protecting it from the southern currents. Along with the ideal port for the largest trading ships at the time, all the amenities of a great city were available, including a seaside hippodrome, as horse racing was the most popular sport, and a 3-tiered amphitheater. An aqueduct brought water from a spring 15 miles away with only a 2 inch drop in elevation.
For us pilgrims, its significance lay in that it was the first place that a Roman was converted to Christianity. The apostle Simon Peter was in Jaffa, just south of Tel Aviv, when he was told that 2 men would come looking for him and ask him to go with them to Cesaria. We drove on the bus at least an hour, so that was quite a long walk – two days per the Bible. Cornelius, a Roman centurion, also had a vision while praying that he should send for Simon Peter. Once Peter arrived and began telling them the gospel, they believed before he even finished, and subsequently his entire household was baptized. So here was where Christianity began to infiltrate the Roman Empire, culminating in 306 AD with the ascension of Constantine the Great as the first Christian emperor and declaration of Rome as a Christian city.

Carmel means “God’s vineyard” (“El” is God in Hebrew), and driving inland from the sea, the Purple Eggs climbed Mount Carmel. The scenery was lovely, with low trees sheltering bright green grass and white stones and rocks. It was a gradual climb for about 20 minutes or more, but the other side of the mountain is quite steep and overlooks the Plains of Mediggo. Here occurred one of God’s most incredible demonstrations of power and response to prayer. (This is from 1Kings 18:16-45, so you know that I didn’t make this up!) The prophet Elijah challenged 450 priests of the pagan god Baal, who now counted the Israelites among the congregation, to demonstrate who worshipped the true and powerful god. Was it the God of Abraham, Isaac, and Jacob? Or Baal? So they climbed Mt. Carmel with their sacrifices and altars and a trail of Israelites following behind. The priests of Baal sacrificed and prayed and wailed and cut themselves and did anything else they could think of in order to get some demonstration of supernatural power. And nothing. All afternoon, and nothing. So finally Elijah had the people construct the altar according to the laws Moses had written and placed the sacrifice on it. Then he instructed them to dig a moat around the altar, fill it with water, and douse the offering and altar three times with water. And then he called on God to show His power. Immediately, fire fell from the sky, devouring the sacrifice and altar and water so that they disappeared in an instant and the ground became dry dust again.

Standing on the rooftop patio of a Catholic monastery at the top of Mount Carmel, I began to think about my prayers. Elijah succeeded several times in demonstrating God’s power to the people, yet in the New Testament of the Bible, James writes that Elijah was a man just like any other. There are enough other scriptures (enough to be longer than my blog!) that tell me that I have the amazing power of God and ability to demonstrate it, so that my head knows it but I don’t really believe it in my heart. Are my prayers really a time of respite from the world to be with God? Not often. The timing needs to be just right, the sofa comfortable, the lighting agreeable, and the air scented with perfume of jasmine flowers outside my window…. So, no, I don’t usually remember how wonderful and resuscitating my prayer time can be. And when I get on my knees at night and say prayers for at least 5 people, do I have the confidence that my prayers will manifest in their lives? Let’s just put it this way – when they do, God has to knock me over the head to make me remember that I prayed for them. My prayer scorecard is biased, thinking of the “negative” or “unanswered” prayers while struggling to remind myself what miracles God has done for me and those I’ve prayed for. And I pray, too, that God will sometimes hide His wonderful answers to my prayer in order to keep my ego from exploding. Well, this is getting too personal and embarrassing, so let’s move on…

…down to the Plains of Megiddo. Tel Megiddo (“tel” in Hebrew meaning hill) was built upon 26 layers of ruins of previous cities from ancient times, so it’s quite the archaeological dream. It was, of course, much easier to build on existing ruins and foundations since the raw material was already there and the land cleared. This site was popular because it was right at the end of the pass through the Carmel mountains and into the Valley of Jezreel. It has become known as the place of Armageddon because it was also known (in Greek, I think) as Har-Magedon, which became Armageddon in English. In the Book of Revelation, the last book of the Bible and written by John, one of Jesus’ favorite disciples, the final battle between Satan (“The Adversary”, “The Accuser”) and Jesus will occur here. While Mount Carmel, visible from Tel Megiddo, was prophesied to be a place of respite, and in fact has had no battle taking place there, the Plains of Megiddo have witnessed many. Fifteen centuries before Jesus was here, the Egyptians under Pharaoh Thutmose III waged war against the Canaanites. In 609 BC, Egypt again fought Judea here, and even as recently as 1918, the British clashed here with the forces of the Ottoman Empire. Standing on the ruins of city walls and ancient altars of Tel Megiddo, I was reminded of the fact that God, with a word, could just destroy Satan and his forces here and bring us back to Him. And I was reminded again of the fact that He will, in His time.

And finally, our daily bread, cooked in an outdoor brick oven, accompanied by hummus and roasted chicken and lentil soup. We were in Nazareth, the childhood home of Jesus. It is now the capital and largest city in the North District of Israel, though the largest population group is Arab. Nazareth was originally in the land given to the Arabs in the UN’s partition plan of 1947, but then fell into Israel’s borders after the 1948 War for Independence. Our tour group got its first taste of the differences between an Arab and a Jewish section of town, and they were immediately evident to us. Itay often referred to the disorganized parking seen in Arab districts, but the stores, dress, and general disarray and dirtiness were also give-aways. I felt like I was back in Morocco. Entering Nazareth began a conversation with Itay about Israeli Arabs, and included mention that they don’t serve in the IDF, which is compulsory for 3 years consecutively and then 2 months per year until the age of 40. While the Jewish Israelis don’t trust the Arabs and don’t necessarily want them in the IDF, and while the Arabs certainly don’t want to serve, this issue deepens the divide between the two groups.

In Jesus’ time, Nazareth was a tiny town, with a population of maybe 400 to 500 people. It was such an unlikely place for the Messiah to come from that Nathaniel, one of Jesus’ future disciples, exclaimed “Can anything good come from Nazareth?” (John 1:46) As Pastor Daniel says, it’s like a national revolution starting in a one-gas-station town on Route 66. But Jesus did grow up there, and after starting His ministry, avoided going back. Often our families and closest friends don’t believe we can really become what God wants us to be because they’ve seen us grow (and hopefully grow up!) and have put us in a box of predictability. I think when Jesus said that we would have to reject our fathers and mothers to follow Him, He was referring to this, not a rejection of the commandment to honor your father and mother. So Jesus could not do many miracles in Nazareth because the people had little faith in Him. Capernaum became the center of His ministry, so with full stomachs and nice pictures of the view, the Purple Eggs rolled on out of Nazareth.

On our way to the city of Tiberius on the western shore of the Sea of Galilee, we passed through Cana, the town of Jesus’ first miracle. He and Mary, his mom, were at a wedding reception when they witnessed the horrific situation of being out of wine. Mary, I guess with all she’d been through with Jesus over the previous 30 years, told him to do something, and though He protested (“My time has not yet come”), when your mom tells you to do something, you really probably ought to. And she wasn’t taking any of His divine excuses when she told the servants to do whatever Jesus said. So He caved and had them bring 6 jugs of water (my pastor in Cannes, James, recently did a sermon on this and estimated that the 6 jugs equated to about 520 bottles of wine – nice!). When the master of the feast was given a glass, he exclaimed that it was better than any of the wine served earlier. The two churches in Cana, who both claim to be built on the site of the wedding reception, are now the favorites for couples to renew their wedding vows. All day we were wondering what our guides, Itay and Nir, believed, because they both knew both Old and New Testament scriptures and Israeli history in depth, but were Jewish by birth. However, Itay gave us a clue as we drove thru Cana by saying “yes, I heard Jesus made some good wine”.

By sunset we got our first view of the Sea of Galilee and set up camp at the luxurious resort of Gai Beach (“gai” meaning valley in Hebrew) right on the water in the city of Tiberias. It was a secular city at the time of Jesus, and He didn’t visit here, though John the Baptist did. At the fork in the road just north of Tiberias, Jesus continued north along the water’s edge to Capernaum, the center of His ministry.

Sunday, November 16, 2008

The 11th Commandment

 

One of our Jewish guides, Nir, told us the 11th Commandment – support Israel.  At first, we used it as our battle cry when let off the buses to a site with a gift shop, but Nir really meant supporting all of Israel, including defending it on the international stage, and not just the economy.  Aside from many spiritual insights on this trip (which will be in the next blog entry), I also learned much about the State of Israel and Israeli-Arab relations from our awesome guides, Nir and Itay.  I have to admit that when the media mentioned Israel, Palestine, the West Bank, or Gaza, I tuned out.  And that is one of Israel’s biggest detriments – how the world perceives them.  There is an anti-Israeli bias in the American and European media.  The perception of Israel the aggressor is pushed, with images of the poor Palestinian refugees and even made-up stories about Israelis attacking refugee camps and doing horrible things.  Israel could use some good marketing to combat the Arab world, since Arab leaders are experts in spin and, with censored domestic media, convincing their people that Israel is the cause of domestic problems.  But Israel doesn’t seem focused on correcting the world’s perception.  In 2001 when the tourist industry tanked due to the exponential rise of suicide bombings in Jerusalem, Nir wrote the Minister of Tourism and suggested they employ tourist guides to go abroad to educate and promote Israel.  He was duly thanked for his letter.

 

29-October – Wednesday

 

A long long line to check in greeted me at Nice, eventually hearing that the computers were down.  Saying goodbye to my friends, once again, I was headed to meet a group from my California church, Bible Fellowship in Ventura, for 7 days in Israel and 3 in Cairo, Egypt.  Finally, with a hand-written ticket to board, I was off to Paris, Charles de Gaulle only about an hour late – though it didn’t bother me since I had a 7-hour overnight layover and was just looking for a place to sleep.  Amazingly, even with the armrests on the chairs which are supposed to prevent people like me from sleeping across the bench, I was able to curl up and sleep a bit without too much discomfort.  The entire airport shuts down between midnight and 5 am, so I wasn’t surprised when I checked in at El Al airlines for my flight to Tel Aviv that my luggage had not been directed out of “central booking” and wouldn’t be on the plane.  The check-in for El Al occupied one end of a remote terminal of the airport, and was patrolled by 4 armed guards who looked about 15 years old.   At the counter, the woman began with the usual questions of who packed my bags, then asked me where my luggage was – already checked through.  One bad answer compounded on another:  I have a return flight out of Israel, but it’s booked on another ticket; I’m going for a church tour; they’re coming from LA and I’m traveling alone; all the tour information is in my checked luggage; my continuing flight info is only on the web (since it is always changing); I have a Moroccan immigration stamp because I was there for 3 weeks; I stayed with friends; American; yes, I met some Moroccans; no, I haven’t remained in touch with them; I bought this flight last Friday;  my St. Petersburg  to Tel Aviv ticket was used to return me to Nice from St. P because I didn’t have a visa to gain entry into Russia;  I didn’t know;  I thought I’d researched it; I have one for France because I stayed there longer than the allowable 90 days  for a normal tourist visa; no, not one for Russia; my group is from LA; I leave Israel on Nov 9th; to Singapore; to visit a friend; no, then to New Zealand; to visit another friend;  I’ll be returning to LA Dec 19th; April 15th to Morocco; from LA; 3 weeks; then Italy; France; then I was in Berlin to visit relatives; an artist; no, (laugh) I’m not famous; yes, professional; yes you can find me on the website with exhibitions and galleries I’ve been in; but before that I was also an aerospace engineer; there was no direct flight from Nice to Tel Aviv; this was the only flight available;  last Friday; originally supposed to come from St. Petersburg; the tour details are in my luggage; those are my paintings. 

 

I was surprised by the concern over my Moroccan visit, but was quickly educated the first day of our trip.  Israel’s enemies are plentiful – basically all Arab nations – and every neighbor has waged war against Israel at some point.  The Arabs have strongly opposed a Jewish state from the start, and it was actually the British, in the British Mandate after World War I, that acknowledged the Jewish sector and began inventing all kinds of dividing schemes to separate the Jews from the Arabs.  While Palestine has outright refused to accept any kind of agreement in hopes of preventing a Jewish sector or state, many foreign powers, beginning with the British, have played Arabs against Jews and vice-versa in order to further their own interests in the area.   Since Israel’s independence 60 years ago, war has occurred at least once a decade.  Israel now spends over 30% of the state’s budget on defense, though it was close to 50% when Israel was young.    

 

My interrogation at El Al’s check-in counter managed to convince them that all my stuff needed to be searched, me included.  I was taken to a small side room, took off my sweaters and shoes which, with all my bags, went into a neighboring room behind a curtain with all kinds of interesting x-ray equipment, although I wasn’t really interested.  I was cold.  While all my stuff was being completely taken out, pocket by pocket, of my bags, I was searched and even had to take my pants down to my ankles.  As I was feeling sorry for myself, I thought of my latest reading on the political history of Israel, a book I’d bought in Heathrow a few years ago to try to understand the region.  Of course I’d never gotten around to reading it until this trip.  

 

In the late 1880s, Zionism, the movement that the Jews should have a homeland because they have experienced so much racism and persecution and have nowhere to go, gained momentum.  However, Modern Zionism, as opposed to the time of the Second Temple period which ended in 70 AD, is secular in nature.  Theodor Herzl  was the leader, a journalist living in Vienna.  At one point the Zionists were considering a part of Africa, not much populated, and the vote was close, but was decided that Jerusalem should be the capital because God had given them this land and their history was there.  While returning to the homeland wasn’t the best thing, it was believed that it was the right thing to do.  As Jews began their emigration to Jerusalem, the British, who controlled the area under colonial rule, began to limit the number of Jewish immigrants. 

 

The Jews had no where to go – and it wasn’t just the British limits on Jewish immigration to Jerusalem and surrounding areas, but most other nations did not allow the Jews immigration or safety in times of persecution.  In the late 1930s, several very rich Jewish families hired a boat, the St. Louis, to escape Europe.  Arriving at Havana, the authorities decided to prohibit them from disembarking.  America also refused them, and finally Britain allowed their children to stay, but the adults finally went back to Germany and were killed.  Over the years, Israel has had waves of immigration as they have faced hardships of various kinds, whether economical hardship or political or religious persecution in other countries.  In the early 90s, over a million Jews from the Soviet Union and Eastern Bloc came to Israel.  They arrived with very little, but supported each other like family.  No matter when the immigrants arrived, they have always been well-assimilated, although when Asian and African Jews arrived in the 1960s and 70s, Israel faced issues of non-homogeneity, but these groups eventually made their way into middle-class society.  Even now, I was reading in the newspaper that Israel has a Ministry of Assimilation that helps Jewish immigrants to find jobs, reduces or eliminates customs fees, allows for health care, etc.  Part of the Zionist movement included providing economic aid to Jewish immigrants to Israel, and international economic help from Jews all over the world was given for the immigrants.  This help still exists, though now in the form of many different aid organizations. 

 

So thinking of what I’d read in my book of Israeli political history:  their persecution, difficulties in forming and keeping a state, and assimilating immigrants coming from every different culture, I couldn‘t whine nor complain about the precautions El Al was taking.

 

Continuing to shiver and wait for all my stuff to be returned, I thought that the plane must be close to leaving soon.  People were going in and out of the room, and into the back, talking brusquely in Hebrew on walkie-talkies.  I felt invisible.  One of the women went in and out of the office a few times with my book – the one on Israeli politics – in her hand.  Finally, she sat down next to me and asked “Can you tell me about this book?”  I laughed, and she asked why.  I apologized, but it was all just too overwhelming and there was nothing else to do but laugh.  I told her I was upset and tired and apologized.  The book, entitled “Why Blame Israel?” could definitely be misconstrued.  I insisted it was pro-Israel and then had to defend myself, something like giving a report to the professor in front of the class, but at 6am.  I told her how it talked about the Zionist Movement, the British Mandate, the US policy toward Israel during & after the Cold War, the Palestine rejection of any attempt at dividing the countries, etc.  Since I bought it in Heathrow and since the British are not really pro-Israel, the title makes more sense.  So why did I wait two years to read it?  I don’t know – I compulsively buy a lot of books, and this trip was finally the incentive to read it or dump it.  Finally my small backpack, including the book, was returned – everything in a new compartment.  Then I got my shoes, sweaters, and even my paintings, which they’d threatened to unwrap or put down in the hold, but finally generously gave back to me.  My laptop and small carry-on were going in the hold, and I was escorted through passport control to the plane which was already boarded and ready to go. 

 

With the British closing Jerusalem and surrounding areas to Jewish immigrants, plus the unbelievable persecution in Europe, the need for independence became evident.  In 1948, Jews waged war against the Arabs, and Israel became a state.  However, once gaining independence, to remain a state, Israel needed a strong economy, as well as a strong defense.  Severe food rationing was implemented, and there were many things that “weren’t talked about” regarding cultural differences as Jews from all corners of the globe came together to unite. This was how the kibbutz began – kibbutz meaning “a group of people” in Hebrew.   There was a spirit of camaraderie, of family, of unity, but those who have lived long enough have witnessed it decline.  Probably the turning point for Israel changing from “family” to separate domestic interests was the loss of the Labour Party (the party in power since 1948) in 1977.  This was caused by disillusionment of the population to the Yom Kippur War of 1973.  Israel had gloriously won the 6-Day War in 1967 with the wipeout of the Egyptian Air Force while the planes sat on the ground ready to strike Israel.  Although the Yom Kippur War was actually militarily won by Israel with the help of an infusion of American weapons mid-war, they gave up much of the land they’d won in 1967 in exchange for agreements of permanent peace – Sinai to Egypt and part of the Golan Heights to Syria.  (As we drove across the Sinai Peninsula the following week, our Egyptian guide often referred to “getting the Sinai back from Israel in 1973”.  I asked him how they got it back and he responded that they’d won.)  Anyway, between 1967 and 1973, the Jews felt a surge of pride, confidence, and triumph.  They thought they’d decisively won against their neighbors and peace was interminable.  Israelis adopted the new fashions and trends and culture of Europe and the States, beginning to feel on par with them.  This included the culture of individualism, which also contributed to the decline of the nation’s kibbutz culture.  But Israelis’ confidence tumbled in 1973 with the reality that they still had neighbors unwilling to concede peace, and confidence in the ruling government party tumbled as well.  Additionally, the new Asian and African Jewish immigrants, being the newest immigrants and at the bottom of the economic ladder, were less supportive of the old regime of founding fathers and mothers, so the Labour party was voted out in 1977. Our guide Nir described the change in Israel from the earlier politicians (the initial strong Zionists and those influenced by the kibbutz culture).  North of Cesaria, our first sight-to-see in Israel, is the Crocodile River.  Crocodiles were formerly used in pagan worship and were considered sacred.  So 3 crocodiles in the Crocodile River were finishing off their breakfast, washing it down with an espresso, when they began talking about what to eat for lunch.  One said he’d like one of the blond Swedish volunteers at the kibbutz up river.  The second wanted a wild boar, and the third a politician.  Why a politician? The others asked?  …because he’s fat, rich, and has no back bone. 

 

When the League of Nations formally gave Britain control in 1922, the mandate accepted that the Jews should have some land.  Refugees from both sides had to cross over to their respective states as British politicians drew and re-drew the boundaries.  While the Jewish refugees from Palestine were assimilated within a generation or less, the Palestinians have not assimilated their people for 4 generations.  This is convenient for the Arab governments to play victim as an image to get compassion and support from governments around the world.  However, Israel has not experienced antagonism just from Palestine, but also with Jordan, Egypt, Syria, Lebanon, Iraq, and Iran (and probably a few others).  When Moses asked God what would be the price to pay for the land of milk and honey, God replied  – well, the neighbors aren’t the best…  

 

It’s interesting to become aware of the “objective” media in Europe and the States usually slanted against Israel as the oppressor and aggressor.  Israel has fought 6 wars from the war for independence in 1948 to the war with Lebanon in 2006   The Israelis did make the first strike in many of the wars, but it was against excessive intimidation over time or public announcements and readiness of its enemies to strike against Israel.  Aside from Egypt’s President Nasser making threats to go to war on Israel in 1967, the Syrians also intimidated Israel for the 3 years prior.  In 1964, they evacuated all of their civilians from the Golan Heights, a mountain range bordering the north east side of the Sea of Galilee.  The Syrian army moved in, installing bunkers and setting mines, and began firing upon boats in the Sea as well as small villages, kibbutzim, and farms near the shore.  The farmers installed lead or steel barriers on their tractors to protect themselves.  This intimidation eventually escalated to a daily thing.  The 6-Day War against Egypt broke out with Israel’s decimation of the Egyptian Air Force, which was awaiting orders as Nasser was flexing his muscles and threatening to attack Israel.  While Israelis in the north pleaded with their government to also fight Syria to end the deadly, daily attacks from the Golan Heights, they were initially denied.  However, with the decisive and quick victory against Egypt, the possibility opened.  As IDF (Israeli Defense Forces) turned toward the northeast, a grassroots campaign to mislead the Syrians began.  Civilians drove their cars out to the point where a ground strike on the Golan Heights would be obvious because it had the most gradual incline up to the top.  Then they turned around and drove back without headlights on and returned with headlights on again.  So the Syrians were expecting a large contingent of IDF ready to attack at that location.  However, the IDF attacked in 5 different points on the Heights, thereby taking the Syrians by surprise.  It was quite easy for the Israelis, and as they camped out the first night, Syrian spin masters worked against themselves as the defending commanders on the Golan Heights heard that Israelis were marching on Damascus.  So the Syrians high-tailed out of the Heights and in the morning, there was no one for the Israelis to fight.  Both Nir and Itay had been high ranking officers in the IDF, and their sons are now serving, so it was interesting to hear about these wars first-hand.

 

Due to God causing him to stutter as a result of his disbelief that he could do battle with Pharaoh, Moses told the Israelites their promised land was “Ca-a-anan” , though God had intended it to be peaceful Canada.   However, peace treaties were reached in the decades after 1973, and some were even respected.  Due to the amicable relationship between King Hussein and Israeli PM Rabin, in 1994 Jordan and Israel became cordial, but as Itay said, they don’t hug each other.  (However, the peace has been strained since 1998, partly out of jealousy that Egypt receives US monetary aid for adhering to their peace treaty while Jordan does not).  Settling the Yom Kippur War of 1973, peace talks between Egypt’s most loved President Anwar Sadat (from 1971-1981) and Jimmy Carter (“Uncle Jimmy” as the Egyptians  call him), led to a treaty.  However, distrust remains, evidenced both by my interrogation by El Al about my reasons for being in Morocco (as a part of the Arab world that generally has something against Israel) as well as the communication division between the two “sides” of our tour – 7 days in Israel and 3 in Egypt.  It was difficult to get information from the Israelis about what and whom to expect in Egypt with respect to our tour, and vice-versa.  They weren’t well-coordinated across the border, even though both sets of tour guides were amazingly coordinated once we were in their respective countries. 

 

While Iraq is no longer a current worry of Israel due to the wars there by the US, Syria and Lebanon, evidenced by the war in 2006, as well as Iran, with their anti-Israel rhetoric, are still quite antagonistic.  The US supports Israel because it is the only functioning democracy in the Middle East and is quite promising with an economy and standard of living are as good as Western Europe and the States.  But Israeli Jews still have a much different culture, specifically with respect to the value of human life, than the Arab culture, and this is also exploited in wars, identified or not.  Our group also observed the obvious contrast of Israel to the Arab world when we went to Egypt.  In fact, getting back on the Purple Eggs (as our Israeli buses were nicknamed) after 3 days in Egypt, we all cheered for Itay and Israel – especially the women who could now rely on clean restrooms and not need to tote wipes and soap.  Our tour also placed us in Jerusalem 24 hours before the Obama/McCain election, and vendors in both Jerusalem and Cairo shouted “Obama good!” and other similar acclamations.  However, Itay and Nir had reservations about him and had hoped for McCain in order to have a continuation of current US policy towards Israel.

 

As far as the economy goes, Israel does get huge $3B/year handouts from the States.  But considering that they have no natural resources, cannot export to their neighbors, frequently experience import sanctions, and are regularly disrupted by war, Israel is strong.  (For example, the Yom Kippur War in 1973 cost Israel a year’s GDP.)  Nir pointed out the building in Tel Aviv where 50% of the world’s diamonds are processed.  Diamond cutting had been one of the Jews’ traditional skills but became more important as their wealth could escape persecution with them; a life’s savings stuffed into a pocket or handbag.  Additionally, Itay told us that Israel has not been impacted by the financial crisis hitting England and the States.

 

El Al is a classy airline.  Leaving Paris we had a nice breakfast including olives and feta cheese, and at the baggage claim in Tel Aviv, I was given a toilet bag almost the size of a suitcase to compensate my delayed luggage.  Unpacking the leather bag at our Mediterranean beach hotel in Tel Aviv, I was thrilled to find lots of goodies, including a t-shirt (and boxer shorts which looked charming on me), a full-sized tube of toothpaste, as well as lots of other stuff.  My friend and trip roommate Julie thought I was hilarious as I unpacked the bag like a Christmas present.  I felt a bit better, too, when Julie told me that all the single women with the church group were also taken aside and searched before boarding their El Al flight from LA.  When my flight landed into Tel Aviv, many of the passengers applauded, and Julie told me this also occurred on their flight from LA.  I haven’t heard people applaud for a flight since I was a little girl – in the 70s sometime when bomb threats were common.  I guess for the Jews, they must always be ready to defend and are always grateful when they don’t have to.  We had joined them on another successful pilgrimage to their homeland.

 

 

Monday, November 10, 2008

From Russia with Love

Upon check-in for St. Petersburg, the registrant threatened to only let me carry one suitcase, or two that were a total of 20kg.  Of course my small one was already 19-something, and the larger 23 (paints and Christmas presents are heavy!).  However, since he couldn’t find any baggage specification on my ticket, he let me go.  Apparently, only one bag is allowed for European flights, and St. Petersburg is now part of Europe – although he did smile and shrug his shoulders when he told me that one…

 

The flight was great, especially from Paris to St. Petersburg since it was only half-full.  We flew over Luxembourg and Hamburg, but I couldn’t tell exactly where they were.  The coastline was so different from any other one I’ve flown over.  On the approach, I saw old trains and miles of traffic of trucks on two main highways.  I’m not describing this very well, but the scenes out my window just made me aware that I was headed into a different world than I’d ever experienced.  I panicked a bit, being alone, but I’d done this sort of thing hundreds of times before.  So what was my excuse when the passport control officer asked me where my Russian visa was?  Um, I don’t know.  I didn’t have one, and she asked where I was going.  Uh, only to the city center for 6 days to see the sights – see, here’s my hotel name.  I was escorted out of line and told to wait outside an office and began praying that this would work out.  A woman came out with my passport, said they’d called immigration who said I had to return to Paris, and told me I’d be on the same plane that I had just flown in on.  A bit incredulous, overwhelmed, tired, and confused, I wanted to cry but knew that wouldn’t have any effect on a female Russian immigration officer, so I tried to think my way out of this impending disaster.  (I mean really!  I had an opera ticket that night!)  She was already booking me back to Paris, and I said I wanted to go to Nice – otherwise I’d be in Paris with all my luggage for 6 days and then have to make my way up to Amsterdam for my flight to Tel Aviv (which was a flight I wasn’t looking forward to as it landed in Tel Aviv at 2:30 am, 12 hours before my church group arrived).  I’d have to figure out another way to get to Tel Aviv from Nice.

 

My “day” in St. Petersburg was a long one, but I had many things for which to be grateful.  First, I was able to immediately get a flight back to Paris and Nice and not have to spend a night on the bench outside the Russian immigration office.  Although I felt like an idiot – well, I was an idiot – everyone was very kind to me.  The return flight to Paris was also not full, so I cowered to the very back to be alone with my embarrassment, but the flight attendants joked with me and finally made me smile.  Upon landing, I was greeted by a French police officer who escorted me off the plane, through a few terminals, to the passport office, and finally through passport control before sending me on my way to Nice.  And the flight attendant on that flight who welcomed me aboard was amazed that I spoke French well.  All I’d asked was if he could throw my empty Perrier bottle in the trash…  (I realize that I should also clarify that I’m not trying to boast about my French, but I’m always amazed when native speakers compliment me because I still honestly feel that I stumble through it – and contrary to popular belief, speaking French after a glass of red wine does not help at all!)

 

After picking me up at Jackie’s to go to the airport before 5am, I called Gill to see if I could get a ride home at 11pm that night.  I was so grateful that she greeted me with a smile and a hug.  The big question was (is) what the heck happened?  I didn’t know I needed a visa for Russia.  I’d had the gall to ask one of my Russian escorts if this had changed this year, since I was quite sure I’d checked for all visas back in March before starting my trip.  Maybe because of the rough feelings against Russia after Georgia?  No, no (stupid American) – a visa has been required for the past 50 years!

 

Gill had me stay with her family for the week I was there, since Jackie was off to England.   I got to stay in one of their beautiful B&B suites and have their company.  James & Paula’s daughter, only 9 months old and adorable, got to know me and made me miss my niece Allie less.  Appearing at church after I’d “left” for St. Petersburg, my pastor told me to get the message – I suppose something along the lines of me staying in Cannes.  Paula and Gill drove me around to do a few errands, too.  Because of the scare of not being able to check 2 suitcases on the way to St. Petersburg, I sent a box home with all the “winter” clothes I’d brought, even though St. Petersburg only had a low of 40F!  But I’d bought a winter coat for 2 euro at the flea market and wanted to keep it – yes, for those of you quick at math, it did cost more – much more – to send home than the purchase price, but I suppose it averages out to about a $40 coat, so it was worth it.

 

Meanwhile, my French bank account had been drained of the grand sum of 250 euro to pay my 10500 euro tax bill, and although Intelsat paid it quickly when I found out the account had been impounded, the French are still slower than the States at getting things done (it takes some of us longer than others to get this).  So I still have the account, which will eventually have 250 euro in it again, and I guess sometime in the future, another pilgrimage to France will be in order.

 

St. Petersburg

Thursday, October 30, 2008

Once Upon a Time in August....

 

At the end of July I packed a little suitcase, paints included, to begin 6 ½ weeks of flying and train-ing it (“ghetto” as my little cousin calls it) all over Europe.  Well, not all over – just Berlin, Hamburg, London, La Rochelle, Luxembourg, Heidelberg, and Valence – before returning to my wonderful apartment in La Roquette near Cannes.  Every stop was to visit friends or my German relatives, and I found out how lovely it is to be homeless!

 

First was a flight to Berlin where I stayed 3 days.  I was so excited to see my cousin Tine again and her family!  They have two children, Benita (3 ½) and Tamilo (2 months).  Sirko, Tine, and I enjoyed evenings together in their beautifully refurbished house about ½ hour outside Berlin.  One eve Tine made a great salmon dinner, and the other, after a long day sightseeing in Berlin, we all walked to the local Italian restaurant which is Tine & Sirko’s favourite.  Tine went with me to Berlin, and although I didn’t see some of the sights like the new American embassy that just opened on 4-July and the Brandenburg Tor, it was enough for me.  My parents, brother, and I had the once-in-a-lifetime trip to Berlin in December 1989, a few weeks after the wall fell down.  I remember that we went to the wall when it was already dark.  Cars were lined up with headlights on as hundreds, maybe over a thousand; people clambered all over the wall with hammers and hand-picks.  Many of us collected pieces, but many more just wanted the wall gone, letting their sadness and joy out as the cement chunks fell down.  So the big sights in Berlin were less of an interest than seeing some of the galleries and museums – Berlin has become quite the art town, probably second only to London in Europe for emerging artists (I think Paris has more of the big-name dead artists, but maybe I’m wrong.)  We were near the Dom, the cathedral, about noon when a ½ hour service is given every weekday, so we attended.  The cool and beautiful interior was such a fantastic backdrop to the service, which I really enjoyed.  About 4pm, after another sweltering day of sightseeing and dragging poor Tamilo with us, we met Sirko after work at the Pottsdammer Platz.  Up until a few years ago it was completely vacant since it was “No Man’s Land”.  It was an architect’s and city planner’s dream to have this much land in the centre of the city.  And after more than 40 years, the subway was reopened, with a bit of updating, of course.

 

Yes, while another day in Berlin would have been nice, I had a much better invitation to understand what happened there.  Saturday afternoon and evening was spent at Sirko’s mother’s birthday party.  She owns a farm, about an hour north of Berlin, in what formerly was the DDR (East Germany).  After cake and coffee hour, Sirko’s brother gave us a tour of their farm which consisted of about 5 farms pulled under one ownership – highly common as a result of Communism.  On one farm they raised pigs, so we got to see and smell the different houses where the piglets were born all the way to where the big hogs were being fattened before going to market.  Then we were driven over to the dairy.  Outside, the buildings look completely run-down, but inside contain state-of-the-art technology to milk cows.  Everything is automatic, from the gates to shutter the cows in and out of where they’re milked twice a day for about 20 minutes, to the disinfecting of the milking equipment to the milk storage – all automated!  Someone comes once a day to make sure the plug to the whole place is still in the socket.  Finally we drove out to see a small portion of the many fields they own – not that none of us had never seen fields before but because one of their 100k euro threshers had caught fire the day before and burned acres of fields.  But the machinery itself was a work of art!  The burned thresher was in itself not aesthetic enough to be considered sculpture, but I took many pictures of individual portions of it which made for some great abstracts.

            The party was typically German, starting at 3pm with cake and coffee and lasting until midnight after several courses of dinner and dessert and drinks.  Some of the guests were, well, interesting – very vociferous about their politics but defensive about East Germany.  As bottles were emptied it became difficult to have a useful conversation.  One of my distractions was to play with my camera, photographing the table from various angles, including not only the company, but the empty bottles and candles and champagne flutes and watermelon.  I’d also taken Tamilo out in his buggy for a little stroll.  The village was quiet, and on the road that led out into the fields, I walked to the last house.  An old man was leaning on the gate watching not much, so I greeted him.  After explaining that I was visiting and attending a birthday party, he wanted to know who.  Well, I didn’t know Sirko’s Mom’s last name – don’t think I even remembered her first.  He kept rattling off a list of names – I think he hadn’t finished when I slowly wandered back down the street.  As I remarked from Sirko’s brother that everyone in the village knows everyone else, their families, business, cars, homes.  I don’t know if that’s remnant of communism or just life in a small town where few leave and no one comes.  The village population gets older and older, and the young people that stay behind are usually deadbeats.  Young people with any ambition (whether to make money or marry someone who makes money) have moved to the cities, namely Berlin.  It’s a lost generation – those who were into their 40s and 50s when communism fell.  They still needed income and but weren’t mobile or adaptable to go where the little bit of money was.  Anyway, that’s old history that everyone knows, but we (my German cousin and aunt) found it peculiar how defensive they are of the old system.  First, I suppose, Sirko’s mother did fairly well by owning 50% of this entire co-op.  But they long for a strong leader and get frustrated that democracy takes too long and does too little.  They seem to forget that the materials weren’t available to redecorate and update the house as she’s done so beautifully.  Sirko, who is quite a good piano player, was denied lessons while growing up because he wasn’t potential concert pianist material.  Even though his mother could pay for lessons, they were prohibited.  We all get defensive of our countries (or kids for that matter, or anything that reflects who we are, I suppose) to people from the outside who think they understand it all, but in many instances the amnesia was strong.

 

My Aunt Marianne and Uncle Lu (Ludwig) were invited to the mother-in-law’s party, so they drove me back to the little town (now a suburb) called Tostedt, located between Hamburg and Bremen.  I lived with them here for 6 months when I was 14, and I’m being modest when I say it was the highlight of my teens (well, except maybe when Jason gave me my first kiss and I was wondering what to do with the bubblegum I was chewing).  Happy to be back in Tostedt, I spent about 5 days with them, and when it comes to art, my aunt is the one to hang out with!

            A day spent in Hamburg focused on the Rothko Retrospective in the Hamburger Kunsthalle.  We rented the headphones since commentary helps much with abstract art.  Rothko is known for the large paintings he did at the end of his life, large blocks of colour with undefined edges so they appear to float.  I’ll see if I can find one to put in the photos, but it’s probably easier to just look him up on Wikipedia if you really care.  What I found quite interesting was his progression leading up to his seminal work towards the end of his life.  One of his first paintings is a rather poor portrait of a friend in front of a window.  As explained by the commentary, his emphasis on the rectangular elements of the window already showed his style which would be refined in his later works.  He continued with exploration of Biblical themes (he was a Russian Jew), as well as mythical beasts and human bodies painted quite abstractly, but usually against some rectangular structure or background.  These themes mirrored much of Rothko’s outrage at what was happening to Jews during the period, in the 1940s, and the American government’s casual attitude towards it.  Tante Marianne and I explored the two floors of the retrospective, and then went quickly through them again at the end.  It is something I learned from her to really get a better idea of the artist’s message and progression and life and art.  Finally, there was a film about Rothko, which we really didn’t plan to see, but, being lured by a pair of good seats near the front of the theatre after the film had begun, we were quite enthralled.  The film was fantastic.  Rothko’s dream was to be able to paint an entire room – fill it with his painting in order to communicate better.  He’d been commissioned to essentially do this for the dining room of the Four Seasons in New York – in the 1950s or so.  The paintings didn’t quite suit the commissioners, although they did hang for a little while (if I remember this correctly).  Rothko decided to understand for himself, so he went for dinner there and quickly decided that anyone who paid that much for food didn’t deserve to see his paintings.  I believe these ended up in St. Petersburg, but I’d have to go check.  In any case, don’t go to the Four Seasons looking for Rothko.  He became friends with the director of the Tate Museum in London.  By now Rothko was becoming more depressed, but the director commissioned Rothko and the two collaborated on the project:  8 large paintings for a newly-created room in the Tate – created just for Rothko.  With two on each wall, Rothko hung them one above the other instead of side-by-side.  They had been made to be presented this way.  The director was very excited and enjoyed the energy Rothko had for the project, but all good things eventually come to an end.  The day the paintings were delivered to the Tate was the day Rothko was overcome by his depression and died by a medication overdose.

            My aunt and I walked around the Alster, the lake in Hamburg’s city centre.  The Kunsthalle, visible from where we had a beer and bratwurst on the water, spurred on our continuing conversation about art.  After the four hours we spent in Rothko’s world, I was inspired again to paint.  I don’t count myself to be any great sort of artist, but what I find wonderful is to be able to see an artist’s progression, to be reminded that they didn’t exit the womb painting floating rectangles or men in bowler hats or drip paintings or 3-dimensional forms visible from two.  I related to her the great experience I had in New York’s MOCA last May.  After wandering through the Kadinskys, Dalis, Wassilys, and Picassos, I entered a room with Pollock’s drip paintings prominent in front of me and on the wall to my right.  To the left were some fabulous abstracts, very bold and strong, and I thought I knew who the artist was but couldn’t quite remember who.  I finally checked the nameplate and was surprised that they were also Pollock’s, but ten years earlier than his iconic drip paintings.  A week after the Rothko retrospective, my best friend Suzette and I went to the Tate Modern looking for the “Rothko Room” and his 8 paintings hung one on top of the other.  While they’d already been removed for cleaning in preparation for the Tate’s upcoming retrospective, I was again fooled by an early Pollock that I didn’t attribute to him until looking at the nameplate.  Duped twice!  And inspired again to keep doing my art, even if it does just end up on every wall in my parents’ house and attic.

            The following day, Tante Marianne and I went off in a different direction in search of art: a humble compound in the middle of the northern German forest, not too far from Tostedt.  My poor Uncle Lu was dragged along on this trip, so another fun, four-hour festival of art wasn’t going to happen.  The compound was created by Johann and Jutta Bossard ( www.bossard.de ) between 1880s to 1930s.  The grounds included a cedar tree cathedral and a labyrinth, and the small museum, formerly the carriage house, had many of their paintings and sculptures.  Large sculptures filled the garden leading to the main house as well as another tall building with bas-relief sculpture and interesting geometrical columns on the walls.  I walked into it, into an empty, tall space.  I’m trying to figure out how to write this... It was the Temple of Art:  colourful mosaics on the floor, two-story high paintings with intricately woven stories, stained glass windows, painted glass sunlights, carved wooden beams, sculptured columns, and absolute silence.  I sat on the one bench in the middle of this place and just stared.  I would love to do this – like Rothko’s desire to paint a whole room, I wanted to build a chapel and paint walls and windows and roof tiles and floors.

            I spent the next day walking in the woods from Tostedt to Sproetze, the village where my Opa & Oma used to live, to their house which my Aunt Kitty now enjoys.  We took Aida the dog for a run through the fields while I still thought of my chapel.  She showed me old photo albums of my mom and she and Marianne, Oma, and Opa.  She surprised me with an album of Opa’s that had a black-and-white picture of my parents on the title page – from the year they met and were married in 1961.  Opa had hand-written their love story, proudly announcing that my dad came from German grandparents, but outside of “ja” and “prost”, German failed him.  The photo album was fabulous, with the engagement parties, wedding, and subsequent diverging directions as coloured photos filled with big smiles and LA palm trees that my mom sent back to him were mingled with formal and serious black-and-white photos of her family back “home”.  It was lovely spending the day with Tante Kitty, in her green garden fit for a magazine, surrounded by stories of her and my mom and grandparents from 50 and 60 years ago, as well as life now and all that we have in common.

            Before I leave Germany, I have to also write that I noticed German flags in front of a few houses on my aunt’s street.  It isn’t unusual in the States, in fact un-patriotic to be without one, but somehow it struck me as odd in Germany, and I asked my aunt if it was just my imagination.  No, since the 2006 World Cup held in Germany, German flags had become socially acceptable.  In Hamburg we saw a stand selling everything from bags and purses and wallets to shirts and sweats and caps with the German black-gold-red or the Hamburger castle insignia.  German pride had been revived by a football match.  I asked Marianne if they had a national German day that was celebrated, like 4th of July, Bastille Day, Cinco de Mayo, or Canada Day.  Again, it was only in the last two years that the 3rd of October was declared, marking the anniversary that East and West Germany were politically reunited.  But what she subsequently told me was even more interesting.  She, as well as many other Germans, wanted the 9th of November to be the National Day.  On the 9th of November in 1918, the first democratic German government, the Weimar Republic, was elected into power.  On the 9th of November in 1938, Nazi SS officers executed an order to destroy all Jewish businesses, shattering glass storefronts, stealing merchandise, and breaking manufacturing machines.  The shards of glass all over the streets on the following morning were cleaned up by the Jews and their insurance claims given to the Third Reich.  Krystallnacht (“Crystal Night”, or the Night of Broken Glass) was not a bright spot in German history.  But 51 years later, on the 9th of November 1989, the Berlin Wall fell.  It seems the 9th of November somehow covers recent German history succinctly.

            Aside from black-gold-red and significant dates in history, I asked my aunt about more current events, specifically about energy resources (OK, that was a non-sequiter for those of you asleep).  But I was interested not only because of Russia flexing its muscles and control over energy which supplies much of Germany’s demand, but also because of the difference of opinion on nuclear energy from the French neighbours.  From the exhibit in Geneva I’d learned that Germany was planning to shut down all its nuclear plants by 2020 – although they only have about 19, compared to France’s 53.  But France’s population is very much pro-nuclear, citing accidents happening in any industry.  In fact, solar panels, now seen on the rooftops of many German houses, are absolutely uneconomical in France as it would take at least 20 years to break even due to the low cost of electricity produced by their nuclear plants.  Marianne said the bill to abandon nuclear would probably be overturned, as it has flip-flopped in the past.  The important thing is to continue R&D on all alternative resources, from nuclear and wind to clean-burning coal.  I asked her about Angela Merkel, and she said that she was quite well-liked in Germany.  Yes, it wouldn’t suit Germans for her to be having a torrid affair with a Calvin Klein underwear model 15 years her junior.

 

I barely made my plane to London Lutton after a summer lightning storm felled a tree across the train tracks from Tostedt to Hamburg, but at midnight Suzette picked me up from the train in Croydon and was immediately mad at me that I was only staying 8 days.  So we started catching up and ended up sitting in her car outside her house until 2am, already talking about our emotional trials with our lives.  Best friends are wonderful – to not see each other for 2 years and immediately have one of those “I can’t tell anyone else this, but...” conversations.

            Suzette has two boys who are very much, well, you know, boys.  They are about 1 and 2 years old, but the size of 2 and 3 years old.  Energy was the only requirement for babysitting them, playing with them, and disciplining them, but by the end of the 8 days, I was absolutely in love with Joshua and Haydon.  I was also honoured and amazed that Suzette and Roland asked me to be Haydon’s godmother – and I accepted in a heartbeat!  Anyway, Suzette and I took the boys out to parks, shopping, and a couple kid-friendly museums, then escaped without the boys one afternoon to the Tate Modern and one Saturday late night for girls’ night out and a few beers.  We caught the Olympic Opening Ceremony in Beijing on TV and were quite impressed, as I suppose most of the world was.  So we concluded that we’ll have to get tickets to London in 2012 – why not?

Suzette and her Mom threw me a party with her family and our mutual friends Andrew and Wei from Cannes, who now live in London.  Suzette went all out on the food, as usual.  We had enough for everyone to eat lunch and dinner, and then her Mom’s curry arrived.  I told Sandra we had much too much food and asked why she brought the curry – “Well, it’s a party!  You always bring curry to a party!”.  So it was just a wonderful week with her family, and Suzette and I both enjoyed just doing the usual daily schedule together. 

 

I probably wouldn’t have left London if my schedule was my own, but I’d promised to house-sit for family friends Larry & Sylvie near La Rochelle while they went to Turkey for vacation with their kids.  The main characters in this plot were Ouragan the Horse (“ouragan” = hurricane in French), Calico the Donkey, Stella the English Setter, Cookie the Cat Who Loves Attention, and Frisky and Domino the Scaredy Cats.  Oh, I forgot the Herd of bulls and cows with their calves who wandered down the road occasionally and always turned me into a Scaredy Cat since I had to walk by them with Stella, blocked by the canal on one side and the forest on the other.  Anyway, that was about the only contact I had with any living creature for the two weeks, with the exception of the throngs of people at Cultura in La Rochelle when I bought a couple canvases and the nice lady at the local Spar market. 

About 10 years ago (maybe a bit less), Larry bought an old farm house, actually the main house of a vineyard named Vina, after the vineyard near Stanford in California where the original owner had worked.  (Did I get that right, Larry?)  So Larry made friends with the guys at the French hardware store and passed French Bureaucracy 101 after many months to create this gorgeous house that he also uses occasionally as a bed & breakfast.  The weather was lovely and cool for mid-August, the surrounding fields and forest as quiet as a cemetery, and the first week I didn’t do anything terribly remarkable.  In the evenings I replenished the water buckets for Ouragan and Calico and gave them a few carrots or apples that had fallen from a tree nearby.  I’ve never made friends so easily!  Then Stella would take me out for a long walk along the canal and in the forest.  She also likes to go swimming, so when I was worn out and my shoulder was throbbing from her tugging on her leash all the time, I’d let her jump in and swim as wide as the leash would let her.  Once she surprised a bird in the tall grass near the path – it startled me as well, but Stella couldn’t keep her excitement contained.  She chased the bird (a bit hard to do without wings) then ran back to me to tell me she’d found a bird!  Then back around the circle to go after the bird, now long-gone, and returning to me to make sure I fully understood this incredible phenomenon.  Anyway, Stella and I got used to each other, and as long as we took the same road without too much new to smell and drink and chase, she was manageable.  By the end of the two weeks I think I even became quite fond of her and gave her a bath just before Larry & the family came home. 

Behind the house is a fabulous pool, not to mention a Jacuzzi and sauna inside, so a swim or two or three became part of my daily routine as well.  Oh, and I can’t forget the courgettes – no, the COURGETTES!!  Larry had planted 6 zucchini plants which grew so fast that they produced Godzilla squash.  They were about 15 inches long and 6 or 8 inches diameter and were actually quite frightening!  Along with the squash were 8 or 10 tomato plants, so I also kept busy in the kitchen searching through Larry & Sylvie’s bookshelves of gourmet cookbooks for zucchini and tomato recipes.  By the second week I’d recovered from Joshua and Haydon sufficiently to do some painting.  A couple small ones were duds, but I finished the “Red Pirate Ship” which I lugged over to Luxembourg to Gabi’s and eventually gave to my other cousin Anja.

 

So that was my August, but I still hadn’t seen Anja or Gabi and their families nor my friends the Dawsons in Valence.  Coming back to Luxembourg, with its pastel-coulored houses, made me happy.  My cousin Gabi and her husband Arnold live in a fabulous house for their 6 kids (2 completed, 4 more in the planning phase) in a little village called Beyren.  I used to fly to Lux often enough to have the miles for this around-the-world trip plus a few others when I worked for Hughes.  During these business trips I made good friends, and being back in the city and countryside brought back many good memories from 10 years ago.  A former colleague, Ray Sperber and his wife Lola invited me for dinner.  Lola is also an artist, and Gabi and I were really impressed with her work and all the paintings she’s done. 

            Gabi’s children, Cornelia (2) and Nicolas (5 months), were so fun!  Nicolas is a miniature Arnold, and Cornelia has a personality that fills up the room.  We went to the aquarium, took walks along the Mosel (comparing ducks to swans to pigeons), walked to the playground (avoiding all the neighbourhood cats), coloured, played house, made banana-chocolate chip muffins, took silly pictures, and watched the backhoe in the yard tearing up the ground for Gabi & Arnold’s renovations.  Most evenings Arnold, Gabi, and I enjoyed dinner and long conversations about the economy (before the crash) and anything else (families) that happened to sound interesting.  Other evenings we had a quick dinner and went to the local pub and talked about the economy (before the crash) and anything else (beer) that happened to sound interesting. 

            I stayed over a week at Gabi’s, and on the weekend we were invited to Anja’s annual Garden Party.  Anja, Gabi’s sister and another sweet cousin of mine, lives near Heidelberg with her husband Mathias and their sons Alexander, Benjamin, and Jonathan – all under the age of 5.  Unfortunately I didn’t bring the California sunshine since it rained on their party for the first time since its inception.  But the kids loved getting wet and muddy and the adults gathered the bratwurst and beer under the tent to tables lit with candles.  Mathias works for SAP and many of the guests were colleagues, but by the end of the afternoon and late evening, everyone knew everyone else’s story.  Gabi and her kids and I stayed an extra two days while Arnold returned to Lux for work.  Aside from keeping the kids entertained and more late-night discussions of Germany’s history, us three girls played Sudoko addictively and laughed and had fun like we did when I lived with them as teenagers.  Without kids, I don’t remark how much time has passed, but with them I see how much older I’ve gotten, but kids also have a funny way of keeping us young, too.  They hold up our faults and bad habits like a mirror, and I’m still glad I don’t have to look into mine!

            Before leaving Lux, I painted “Go Orange” for Gabi and Arnold in a manic two sleepless nights.  But I was so happy to give it to them, and they seemed quite excited about it, too.  It not only matched the decor, but Arnold is Dutch and reminding you of William of Orange should put the colour in the right context.

 

After a long train ride from Lux to Valence on a sweltering day, I was welcomed to Matt & Janet’s apartment by their two girls, Jessica & Valerie.  Again, the last time I spent a weekend with them, the girls did my hair into pigtails – really quite hysterical.  But now Jessica doesn’t think anything is funny because she’s a teenager now and it’s all so serious... but Valerie is still cute and funny and affectionate.  But if you see the pics, they still have a great sense of humor.

            I asked Janet to tell me again their story of being highly-paid engineers for GM, working in the States and in Lux, and then giving it up to move to Africa to be Christian missionaries when the girls were babies.  I won’t write their personal story here, but it helped me to relax a little about “God’s BIG plan for my life”.  Most people close to me (or anyone who’s managed to read most of my blog) see that I’m drawn to work out in the field for my faith.  Evangelizing isn’t my strongpoint, but I figure I should develop it, or work in other areas in which I am stronger.  But after all this travel and learning languages and meeting workers in different countries and cultures, I still don’t feel like I’m supposed to do something like that.  Janet helped me see that God might be heading me in that direction, but He does it in His time and I can’t rush it, nor can I think that I’m “wasting” time.

            Riding in the TGV along the Cote d’Azur back to Cannes, I felt the familiar tug in my heart that I was coming home.  I don’t really know what that is all about because I am surprised that I still feel it.  My life in France this year is very different than two years ago, but there’s still something here for me.  Friends asked if I would be happy here, and I probably would, but not under the stressful circumstance of just packing up and moving without a reason (especially to do all the paperwork!).  So anyway, I get to just live my life with a few mysteries and not figure it all out in advance – God probably doesn’t want my advice anyway.

 

My final three weeks in my apartment in La Roquette were a mix of everything.  After my brother told me about the train wreck in Chatsworth, I kinda checked out for a week or so.  I painted “111”, and once I got all those irritating feelings out of my over-sensitive system, I finalized the remaining paintings of the “My Sins” series.  My former tutor Christele and I met a few more times, and my friend Pascale and I spent a day in Nice and at the Chagall museum.  I wasn’t terribly impressed by the museum, since the paintings seem to be hung in a random order, but his stained glass windows and “The Bible Message” series of 10+ huge canvases definitely made an impression on us.  Like deciphering the pictures on the sanctuary walls of the church in San Gimignano, I really enjoyed “reading” Chagall’s paintings for the historical Biblical scenes described.

            Jackie’s boys, Michael and Robert, came downstairs to visit me quite a bit.  A few nights I made them dinner and watched them while Jackie was out.  Robert usually played games on my laptop or told me about his life in France while being “fidgety” as he calls it – the boy has a perfectly entertaining conversation while jumping around the room and being generally, well, wiggly!  But he’s a fabulous football player and so seems to have enough energy to power a small village.  Michael, much more calm, preferred to “just chat” while visiting rather than playing video games or watching TV.  Actually, one night I let the boys paint with my oils, and after that Michael became quite the artist!  First he just wanted to paint on paper, but a week or so later, I convinced him to try a small canvas.  I taught him how to dilute the paints in alkyd and oil and mix them.  A few days later, being bored by video games, he asked if he could paint again.  I was out of small canvases, and so he chose one of the long ones I had left over (30x90cm).  Previously he painted on the floor, but when I asked him where he wanted to paint, he pointed to my setup and said “there, like a real artist”.  He mixed all the paints himself and didn’t need any advice or encouragement from me to paint a really incredible abstract.  He was so un-self-conscious – when Robert asked him what he was going to paint, Michael just simply said he didn’t know.  I’m sorry that I didn’t take a picture of his paintings, but I also noticed that after I’d made a big deal about his painting to Jackie and other friends, he didn’t ask to paint anymore.  I broke my own rules.  But I left him several brushes and paints and canvases, a knife and palette and mixing alkyd, so Jackie said she’d try to get him going again by asking him how the paints are mixed.  Jackie’s great with the boys, and I miss them all terribly. 

 

At least I know I can stay homeless with minimal rent, since everyone wanted me to stay longer, so that was nice.  I’ll just keep flying around…  I guess that “free spirit” description of me is accurate.